It's kind of hard to imagine a more idiotic idea.
I'm willing to bet that if you drive or walk through any area in and around your home, you will see windows ablaze with candles, trees festooned with lights, inflatable Santas, candy cane decorations attached to light poles, and a massive panoply of other signs that it is Christmastime. I'm certain if you tune to your favorite radio station, you will hear at least a handful of Christmas carols, in every genre of music imaginable. Every store will be swathed in exhortations to come inside and fulfill your holiday shopping list.
So to anyone ringing the klaxon to rouse the troops to do battle for the soul of Christmas, I have two words for you:
Bah! Humbug!
I hasten to believe that most people who shriek affirmations about the death of Christmas are simply parrots, squawking out timeworn phrases and a liturgy of offenses toward the holiday which is meant to signify the birth of Jesus Christ. I say signify, because we have no idea when Christ was born. Even our whole means of numbering years is based on the false assumption that would could know exactly what year the Christian Savior was born in.
The holiday, Christmas, is a fabrication, built by the early Roman Catholic Church to coincide with the pagan rituals of the Winter Solstice, to imbue the season with more of God's power. It was a not-so-subtle attempt to nullify the strength of other belief systems, and make it seem like it was God's will all along that there be a celebration at this time of year. As centuries passed and Catholicism spread, the trappings of other belief systems and other societies became enfolded within the aegis of Christmas, leading to the holiday we see today.
Except the holiday we see today is a bastardization of the true spirit and intent of the original holiday. And no, it is not the secular, First Amendment rights waving crowd that has done this, but the ordinary person, by losing contact with the ideas behind Christmas. It is ironic that in 1965, one of the most beloved Christmas TV specials, "A Charlie Brown Christmas," bemoaned the commercialization of the holiday and the loss of focus on its meaning. Almost 50 years later, and the same special rings as true now as it did then.
If there's truly a "War" on Christmas, it is fought by those who use it to their own ends, to settle political scores, to weaken the separation of Church & State, to promote Christianity over any other religious belief system. It is the proselytizers and profiteers who have declared war on the holiday, not those of us who would see each and every one of us celebrate -- or not -- it in their own way. Christmas has become an economic engine, a religious meat-grinder, a political cause célèbre, for those who are less interested in its meaning and more interested in the leverage it can afford them.
Nowhere is that more self-evident than with the subset of the season's political propaganda, the "Keep Christ in Christmas" movement, engineered to be the modern version of the bony finger of Dickens' Ghost of Future Yet to Come. This popular screed may be seen on the bumpers of cars in the parking lots of big box retail stores the day after Thanksgiving, as people swarm and surge forward to secure the consumer goods which are the "reason for the season." It is seen in popular media, as we are told that by forbearing Christ on his sacred day we are somehow bad people; right after, we are told that the President, the poor, the Liberals, and the immigrants are responsible for our pitiful lot in life, and they should be shunned and smacked down.
The fact is: Christ is not part of the Christmas we know it now. The Christ born in Bethlehem eschewed wealth, spoke of peace and justice, and most importantly, implored us to help those less fortunate than themselves. While many find Christmas an excuse to perform the charity that they cannot be bothered with the other 364 days a year, the whole lesson of Christ's birth and eventual death is lost to them. They see Christmas and its trappings as meaning, in and of itself, never stepping too far away from the comfort of their preconceived notions. Anyone who does not share their view is branded a traitor.
The other fact of import, which those who holler so maddeningly about the "War" on Christmas often ignore, is that Christmas is only one small facet of Christ's life. Christ should not be confined to Christmas, anymore than to Easter. The idea the young Jewish rabbi promoted was that we must do good work among the people every day, not just when it is convenient or useful. The stories of the New Testament tell us of a man who preached the gospel of love and compassion, and expected his followers not to preach, but to do. There is no better way to honor the birth of Christ, his life, or his death, than to follow in his footsteps, spreading love and charity wherever we go. Christ must not be kept in Christmas, but in our hearts.
So when the phrase "War on Christmas" passes someones lips, assume they are confused, show them compassion, and turn their rhetorical swords into charitable plowshares. If we show them, by example, the true meaning of Christmas, perhaps they will tire of the fight.
Showing posts with label compassion. Show all posts
Showing posts with label compassion. Show all posts
Sunday, December 15, 2013
Saturday, August 27, 2011
I Don't Feel Your Pain
The world as we know it is a rough place, a series of nettlesome problems laced with personal disagreements, differing opinions, and a variety of points of view. The only constant is that the trials and tribulations are happening to people such as ourselves, people who may be very different from us through casual inspection, but upon deeper reflection, are not that much different. They, too, are trying to survive, trying to flourish, trying to have a decent life.
What disturbs us more than anything, is how so many seem to be unable to empathize with others, for reasons beyond comprehension and through rationales which test rationality. It is so easy for one person to look at another, and allow surface impressions to form their whole opinion, and to parse the information that comes in through various media as proof of that opinion. These opinions, far from fluid and malleable, become the bedrock of intolerance and ignorance, driving people further apart. It is as if the contraction for the world through technology and transportation is being resisted by a visceral repulsion, not unlike the collapse of star being slowed or halted by the fusing matter within.
What disturbs us more than anything, is how so many seem to be unable to empathize with others, for reasons beyond comprehension and through rationales which test rationality. It is so easy for one person to look at another, and allow surface impressions to form their whole opinion, and to parse the information that comes in through various media as proof of that opinion. These opinions, far from fluid and malleable, become the bedrock of intolerance and ignorance, driving people further apart. It is as if the contraction for the world through technology and transportation is being resisted by a visceral repulsion, not unlike the collapse of star being slowed or halted by the fusing matter within.
Sunday, February 20, 2011
No One Is "Pro-Abortion"
No one really is in love with the idea of ending a potential human life, and if they are, they are sick. Sadly, though, a fetus comes about through many circumstances that prove to be disadvantageous or disquieting to the woman carrying it. Her birth control may have failed, or she may have forgotten to take it. She may not be on birth control, and her partner may have been so callous and unfeeling as to have sex with her without taking precautions himself. Worst of all, she may be the victim of rape, implanted with the seed of a vicious and violent felon.
Those of us who may never be in such a position, or may never be forced to endure those circumstances, have little right to pass judgment on those women who are. We have even less of a right to limit the choices they do have. No matter what we may think of the medical procedure, abortion is an alternative, and must be, for the safety and well-being of a woman who is not planning on being a mother, or may be, but not at that time.
If you are a woman, and you choose never to avail yourself of abortion because it offends your moral sensibilities, that is you right. But your right to refuse the choice does not give you the right to take the choice from other women. They must decide for themselves what is best; that is the law of this land. If you are a man, you will never know the uncomfortable feeling of being in the position of being pregnant when you are not ready to be, and so your opinion on the matter means little. If you attempt to enforce your opinion on others, you are violating a woman's sovereign right, endowed her by her creator, to make such a choice for herself.
In the end, no one can really "ban" abortion. A woman, faced with a choice placed on her by circumstance, will simply find whatever expedient is necessary if it comes to it, to end her pregnancy. No doubt in a back room of some dingy building, with non-sterile equipment, at the hand of a "doctor," or perhaps in her own bathroom, with any of a number of wicked implements. Most likely, she will die, too, and so a potential life and an actual life will be lost, all due to the obstinacy of people who would impose their morality on everyone, contrary to the spirit and law of the nation.
I stand with all women, in giving them their full rights to their body and what is to be done with it. I condemn all those who would take those rights from women, as callous, unfeeling, and ignorant. I will not stand for a country that seeks a return to a time when women were chattel, little more than ornamentation and slaves, to be passed around as representations of political power, or to become baby-making machines. The pronouncement "be fruitful, and multiply," was not intended to sentence women to a life of constant pregnancy, simply to fill up the world, for no God would ask a people to multiply beyond what they could support, simply to do so.
This is only the edge of the abyss -- what starts here with the denigration and dehumanization of women will spread, and we will devolve into the mire of the Dark Ages, frightened by shadows, fearful of the unseen and unknown, fighting over scraps. We must move forward, not backward. We must move beyond the petty, toward the betterment of life for all of us, not just those who live a life of privilege. We are not human, where we allow poverty, hunger, disease, and ignorance to flourish still, while we have them means to eradicate them. The war against the right to abortion goes far beyond that simple act; it is the first step toward a precipice from which humankind may find it hard to retreat once it is too much further down the path. We have a choice -- reject the dogma of the past, or wallow in it. I choose the former. I choose humanity.
Those of us who may never be in such a position, or may never be forced to endure those circumstances, have little right to pass judgment on those women who are. We have even less of a right to limit the choices they do have. No matter what we may think of the medical procedure, abortion is an alternative, and must be, for the safety and well-being of a woman who is not planning on being a mother, or may be, but not at that time.
If you are a woman, and you choose never to avail yourself of abortion because it offends your moral sensibilities, that is you right. But your right to refuse the choice does not give you the right to take the choice from other women. They must decide for themselves what is best; that is the law of this land. If you are a man, you will never know the uncomfortable feeling of being in the position of being pregnant when you are not ready to be, and so your opinion on the matter means little. If you attempt to enforce your opinion on others, you are violating a woman's sovereign right, endowed her by her creator, to make such a choice for herself.
In the end, no one can really "ban" abortion. A woman, faced with a choice placed on her by circumstance, will simply find whatever expedient is necessary if it comes to it, to end her pregnancy. No doubt in a back room of some dingy building, with non-sterile equipment, at the hand of a "doctor," or perhaps in her own bathroom, with any of a number of wicked implements. Most likely, she will die, too, and so a potential life and an actual life will be lost, all due to the obstinacy of people who would impose their morality on everyone, contrary to the spirit and law of the nation.
I stand with all women, in giving them their full rights to their body and what is to be done with it. I condemn all those who would take those rights from women, as callous, unfeeling, and ignorant. I will not stand for a country that seeks a return to a time when women were chattel, little more than ornamentation and slaves, to be passed around as representations of political power, or to become baby-making machines. The pronouncement "be fruitful, and multiply," was not intended to sentence women to a life of constant pregnancy, simply to fill up the world, for no God would ask a people to multiply beyond what they could support, simply to do so.
This is only the edge of the abyss -- what starts here with the denigration and dehumanization of women will spread, and we will devolve into the mire of the Dark Ages, frightened by shadows, fearful of the unseen and unknown, fighting over scraps. We must move forward, not backward. We must move beyond the petty, toward the betterment of life for all of us, not just those who live a life of privilege. We are not human, where we allow poverty, hunger, disease, and ignorance to flourish still, while we have them means to eradicate them. The war against the right to abortion goes far beyond that simple act; it is the first step toward a precipice from which humankind may find it hard to retreat once it is too much further down the path. We have a choice -- reject the dogma of the past, or wallow in it. I choose the former. I choose humanity.
Wednesday, April 14, 2010
No Compassion For Pregnant Women
She is there, and you probably do not notice her. She is a woman with a problem, a problem you cannot see and which she does not advertise. It could be a woman on a subway car, in the cubicle next to yours, sitting by herself at a cafe... you have no way of knowing. She is pregnant.
And she's not sure she wants to be.
The reason could be that she cannot support a child. Or that the father would not support her in any way. Or, perhaps, it was "not supposed to happen." Maybe, it was the result of indiscretion, or worse, the result of an assault. Whatever the reason, she may be confused, feeling vulnerable, and unable to come to a clear decision. It's still early in the pregnancy -- what to do?
Many of us will never know this feeling, If, like me, you are a man, you will never be forced to make this decision. It is perhaps the most personal decision a woman can make, as it involves a life growing inside her, a life that, in the beginning, she may not even know is there. It will tax reason and belief and logic to come to a decision. Given the gravity of the situation, it is best that there be support and not recrimination.
But some would have you believe that what is best for her is to speak to her about the mortal danger to her soul, how she would be "killing a baby," and to question her sanity and competence to make such a decision. They would relieve her of the burden by threatening her, pressuring her to take a course of action that may very well leave her limited or no options in the future. They would be more concerned with the present than the future. Their short-sighted and misguided attempts to "help" this woman would be nothing short of moral bullying.
It is easy, from the outside, to decide what is right in such a situation, to force the issue into the narrow confines of black-and-white certainty. No one wants to think of human life becoming an easily disposable commodity, but the flip-side of that is to sanctify and venerate such life beyond any realistic measure. To worship a fetus, to promote its life over the life of the mother who carries it, supplies it with a safe environment and the nutrients to allow it to grow to term, is to reduce the mother to a simple vessel, an incubator, and nothing more.
Why should we, beings capable of rational thought, strip away the humanity of a mother? What gives the fetus inside her a greater share of our compassion and care than the very person who will bring that life into the world? Without the mother, there is no child, and yet it as if the fetus obtains its full humanity from the moment of conception, even though it would be months before it could even survive outside the womb, and even then, only with great difficulty. The mother is not a shell to be discarded or a husk to be removed; she is the reason the child will come into the world. It is to her protection and health and well-being we should be directing our energies.
Whatever our personal feelings on the matter may be, the misguided effort to simply fill the world is a destructive and futile one. Even now, fully one-sixth of the population of the planet does not get enough to eat or does not have clean water to drink. It is not enough to simply bring new lives into the world, if they cannot be provided for properly. A child needs food, clothing, shelter, education, and protection, all things which take resources. Many already do not have enough of those resources themselves; to impose upon them the extra burden of another mouth to feed is to potentially condemn a "precious child" to a life of deprivation, want, neglect, or, sadly, abuse.
If, indeed, human life is to be considered precious, then our energies should be turned toward making the world a child enters the best world possible, eliminating poverty, disease, and war, and providing every human with equal rights and equal protection under the law. To invest all out efforts into protecting potential human life, while paying lip service to actual human life, is a folly our society cannot afford to support.
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